You’ve probably answered this b4, but who was the Pharaoh of and what date do you think was the Exodus? I like the Amarna period and the one God people all got exiled to Canaan … but so many theories.

Note Before I Answer: This is not a political response, nor is it a religious one.

Short Answer: According to my readings of the Hebrew Bible, Ancient Near Eastern myths, contemporary archaeological works, Biblical scholarly literature, and the history of the Levant in the Late Bronze/Early Iron Age, I am of the opinion that the story conveyed in Exodus–>Joshua never happened. I also might be wrong.

Long Answer: 

There’s this thing called the Documentary Hypothesis, founded by Julius Wellhausen, and recently expanded upon by Richard Elliott Friedman. There is no scholarly consensus on the veracity of the Hypothesis, but it makes the most sense to me when placed alongside the archaeological records, the known historical record, and Sumerian (etc) myth cycles. The very short and sweet explanation of the Documentary Hypothesis is that there are four main narrative strands within the Hebrew Bible: the J Source, E source, D Source, and P Source. Plus the Redactor. The J (“Yahwist”) and E (Elohist) sources are the oldest. J represents the oral history, mythos, etc of what would become the southern Kingdom of Judah, and E represents the same for the northern Kingdom of Israel. The two sources were combined by the D Source, the “Deuteronomist” sometimes after the fall of Israel to the Neo-Assyrain Empire in 721 BCE. The P Source is the “Priestly” source and it’s not really relevant to this particular conversation

The D Source’s combining of J and E wasn’t just about creating a compendium of myth, or folk religion, or oral history, it was about asserting the political and spiritual dominance of the Kingdom of Judah over the Kingdom of Israel, and hegemonizing Israelite worship practices from polytheistic to hardcore monotheistic. So, in Genesis we see a lot of cosmological and general mythological archetypes which, if you knew where to look, reflect aspects of God/Goddess cycles from all across Asia Minor, Egypt, and the Ancient Near East. (Check out my posts from 2011 and 2012 to learn more about how Genesis is secretly about a life goddess murdering some guy who kept stealing shit from her garden and banging his granddaughters)(that’s a hyperbolic assessment)

So Genesis happens blah blah blah, and then Joseph heads down to Egypt, his fam follows, time flies, and then came a Pharaoh who knew not Joseph etc the Israelites left Egypt, wandered the desert for 40 years, then blew down the walls of Jericho under Joshua, slaughtered all the Canaanites and took back the Promised Land. A grand, epic ending to a super-long Israelite cosmology.

Except, according to Joshua, the Israelites were supposed to have destroyed a large number of Canaanite cities within a fairly small period of time. But the archaeological record of those cities show destruction layers hundreds of years apart, even within the larger 1100-1300 BCE timeframe typically used to look for a historical Exodus situation. And to make things even more awkward, the Book of Judges is supposed to happen after the Book of Joshua. Except, in the Book of Judges, the various Israelite clans very obviously live alongside Canaanites and Philistines. And they don’t even have hegemony over Canaan, like, most of the Book of Judges is about Israelite groups getting into border skirmishes with Canaanites. Who, according to Joshua, were supposed to be dead.

Awkward, but there’s an explanation.

There’s an archaeological theory called the Israelites as Canaanites theory, and it’s the one that makes the most sense to me. According to this theory, there was no Exodus, and the proto-Israelites never left the Levant; the Israelites WERE Canaanites. During the Bronze Age, the Levant was pretty evenly split between Egypt and the Hittite Empire, possibly leading to a memory of life under Egyptian rule which the D Source used as inspiration for the Exodus. The Bronze Age Collapse left the Levant in a bit of a power vacuum. That power vacuum opened the door for new groups and peoples to form identities, and claim territories, and have border disputes and form like, little backwater kingdoms for the Neo-Assyrians to laugh at.*

According to archaeologist William Dever, sometime around 1200 BCE, evidence starts to show up in the archaeological record of something new happening in the central Judean hill country: semi-permanent circular settlements, removed from other Canaanite sites of the period, with no evidence of pork consumption. The archaeological record does not show evidence of a new group entering Canaan, but it does show evidence of a new material culture growing in the highlands.

If we are to understand Judges as a compendium of oral history, verse, myth, legend, and regional adapted archetypes from the pre-monarchical Israelite past, then that past is one of slow emergence and separation, not of dramatic racial and territorial conquest. And honestly, how do you go from winning a glorious genocidal campaign under one ruler to fighting a vague series of clan and border disputes within a loosely organized tribal society ruled by a warrior/mystic figure? Well, you kind of don’t. At least, not within a year.

So, that’s how Biblical textual analysis, ancient near eastern history and mythology, and the archaeological record come together for me to lead me to view that Exodus, the grand Israelite cosmology as conveyed in the Genesis-Joshua, didn’t happen. At least, not the way it is described, and not the way we think about it.

Now, further reading because you know I don’t pull this out of my ass ok:

Old Testament Parallels (New Revised and Expanded Third Edition): Laws and Stories from the Ancient Near East by Victor H. Matthews and Don C. Benjamin

1177 B.C.: The Year Civilization Collapsed (Turning Points in Ancient History) by Eric Cline

From Eden to Exile: Unraveling Mysteries of the Bible by Eric Cline

Who Were the Early Israelites and Where Did They Come From? by William Dever

Did God Have a Wife?: Archaeology and Folk Religion in Ancient Israel by William Dever

The End of the Bronze Age by Robert Drews

The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origin of Its Sacred Texts by Neil Silberman and Israel Finkelstein

Who Wrote the Bible? by Richard Eliot Friedman

A History of Ancient Israel and Judah, Second Edition by J. Maxwell Miller and John Haralson Hayes

A Brief History of Ancient Israel by Victor H. Matthews

The Social History of Ancient Israel: An Introduction by Rainer Kessler

A History of the Ancient Near East ca. 3000 – 323 BC [Blackwell History of the Ancient World Ser.] by Marc Van De Mieroop

The Philistines and Aegean Migration at the End of the Late Bronze Age by Assaf Yasur-Landau

*I’m going to Jew hell for that one.

The sea peoples of the Bronze Age Collapse™ sound like something Buzzfeed would write. Do we actually have no clue where they come from or is it one of these over-hyped non-mysteries like the crystal skulls ?

Just fyi, this is not intended to be one of my hardcore scholarly posts, and it has been quite a few years since I’ve looked deeply into these issues. This response is more like I’m your quirky grandma pounding wine over lunch.

So, the Sea Peoples. You know how when you’re younger you think it was The
Barbarians who caused Rome to Fall in 476, but then you get older and
eventually learn that the “Barbarians” were actually hardcore Romanized and a
massive empire can’t just fall in one year because of one group of icky
outsiders anyway? Well, the “Sea Peoples” are to the Bronze Age Collapse as the “Barbarians” are to the Fall of Rome.

The Eastern Mediterranean Empires of the Late Bronze Age were a series of highly cosmopolitan, internationalized, and interconnected economic and political system ranging from Ancient Greece, to Asia Minor, to Egypt, to Sumeria. Complex systems like
that take a long time to build up, and require a lot of little problems building up over a span over the course of years to cause a widespread collapse. And when we say
“collapse” I think it’s incorrect to think of just cities being destroyed. By “collapse” I
mean the breakdown of international trade routes and economic systems and
systems of communication.

So as for what actually happened. We have primary resources; a lot in fact. We have a rich archaeological record, linguistic evidence, not to mention evidence from
geologists and climatologists. But these pieces of evidence tell a lot of little stories which only together could form a situation in which all that infrastructure could totally break down.

There were climate related problems; droughts, for example, unusual flooding patterns. There was unusually heavy volcanic and seismic activity. Some of the trade routes were impacted by these natural occurrences, causing minute snafus over a variety of interconnected economic systems, leading to a lot of big economic snafus over time. Empires were dealing with civil unrest and rebellions, undoubtedly partial results of the earthquakes and droughts and economic issues.

Though I’m primarily speaking of Sumeria and the Eastern Mediterranean, the Western and Central Mediterranean were hardly isolated from these economic and natural incidents, and these dominant international systems. Peoples of the West and Central Mediterranean responded to these disruptions by migrating east to the great imperial centers, which where all lowkey already breaking down.

These migrants, the “Sea Peoples,” likely settled and assimilated into into the civilizations they are purported to have destroyed. Some, I’m sure, were met with hostility upon their arrival. Others wanted to relocate politically and engaged in warfare, and others still wanted to plunder these slowly failing economies for all they were worth. So really, the “Sea Peoples” were multiple groups of migrants from dispersed areas migrating to a massive geographical area in a series of waves in response to a widespread set of structural problems. Meaning, that they were reacting to a set of pre-existing problems, not causing them.

Also, a lot of archaeological and linguistic evidence points to the “Sea Peoples” being of Etruscan and Aegean descent and I can’t tell you how much that thrills me.

Secondary Sources:

whats the accepted timeline for biblical events such as exodus? who was the pharoah? were the Jews the Habiru or the Hyksos?

Some archaeologists, and myself, hold to the theory that Exodus is actually a folk memory of the Bronze Age era Egyptian imperial hegemony over the southern Levant. The people archaeologists can identify as being distinctively different from other Canaanite groups began to emerge in the central Judean hill country around 1200 BCE, and their settlements and inscriptions can be traced as distinctively “Israelite.” This is called the “Israelites as Canaanites” theory.

Exodus came into the form it’s in because the Biblical authors needed it for the cosmology they were constructing, and they borrowed extensively from Near Eastern literary tropes (the Baby With a Destiny Found in a Basket in a River, for instance) and Israelite folk memory in constructing it.

If you put the Books of Exodus/Joshua and Judges side by side and really read the texts, you’ll see that they tell the same story. One tells the story of an exiled people making their way home after so many years and violently reclaiming the land via military campaigns which left dubious archaeological imprints, and one tells the story of a loosely organized Iron Age tribal society sharing the same general folk religion and language gradually emerging and gaining power over other Canaanite groups, including the ones which were theoretically wiped out in Joshua.

….Biblical Studies was my jam in undergrad.